La American Philological Association (Asociación Filológica Americana) pasó a denominarse Society for Classical Studies (Sociedad de Estudios Clásicos) en 2012.[1] Desde 1951 concede el premio al mérito Charles J. Goodwin a un libro publicado por algún miembro de la Sociedad.[2]
Año | Autor | Obra |
---|---|---|
1951 | David Magie | Roman Rule in Asia Minor[3][4][5][6] |
1952 | Cedric Whitman | Sophocles, A Study of Heroic Humanism[7][8][9] |
1953 | Thomas Robert Shannon Broughton | The Magistrates of the Roman Republic[10][11][12] |
1954 | Benjamin Dean Merrit, Henry Theodore Wade-Gery, Malcolm Francis McGregor |
The Athenian Tribute Lists[13][14][15][16] |
1955 | Ben Edwin Perry | Aesopica[17][18][19] |
1956 | Kurt von Fritz | The Theory of the Mixed Constitution in Antiquity[20][21][22] |
1957 | Jakob Aall Ottesen Larsen | Representative Government in Greek and Roman History[23][24][25] |
1958 | Berthold Louis Ullman | Studies in the Italian Renaissance[26][27][28] |
1959 | Gordon Macdonald Kirkwood | A Study of Sophoclean Drama[29][30][31][32] |
1960 | Alexander Turyn | The Byzantine Manuscript Tradition of the Tragedies of Euripides[33][34][35] |
1961 | James Wilson Poultney | The Bronze Tables of Iguvium[36][37][38][39] |
1962 | Lily Ross Taylor | The Voting Districts of the Roman Republic[40][41][42][43] |
1963 | Gilbert Highet | The Anatomy of Satire[44][45][46] |
1964 | Louise Adams Holland | Janus and the Bridge[47][48][49] |
1965 | Herbert Strainge Long | Diogenis Laertii Vitae Philosophorum[50][51][52] |
1966 | Brooks Otis | Virgil: A Study in Civilized Poetry[53][54][55] |
1967 | George Max Antony Grube | The Greek and Roman Critics[56][57][58][59] |
1968 | Edward Togo Salmon | Samnium and the Samnites[60][61][62][63] |
1969 | Helen Florence North | Sophrosyne: Self-Knowledge and Self-Restraint in Greek Literature[64][65][66][67] |
1970 | Agnes Kirsopp Lake Michels | The Calendar of the Roman Republic[68][69][70] |
1971 | Michael Courtney Jenkins Putnam | Vergil's Pastoral Art[71][72] |
1972 | Friedrich Solmsen | Hesiodi Theogonia Opera et Dies Scutum[73][74] |
1973 | Frank M. Snowden | Blacks in Antiquity[75][76][77][78][79] |
1974 | Charles Edson | Inscriptiones Graecae, Vol. X, Pars II, Facs. I (Inscriptiones Thessalonicae et viciniae)[80] |
1975 | George A. Kennedy | The Art of Rhetoric in the Roman World[81][82][83] |
1976 | W. Kendrick Pritchett | The Greek State at War[84][85][86] |
1977 | Harold Cherniss | Plutarch's Moralia XIII, Parts I and II (Loeb Classical Library)[87][88] |
1978 | David R. Shackleton-Bailey | 2 volume edition of Cicero's Epistulae ad Familiares[89][90] |
1979 | Leendert G. Westerink | 2 volume study of the Greek Commentaries on Plato's Phaedo[91][92] |
1980 | Emily T. Vermeule | Aspects of Death in Early Greek Art and Poetry[93][94] |
1981 | John H. Finley | Homer's Odyssey[95][96] |
1982 | Gregory Nagy | Best of the Achaeans[97][98][99] |
1983 | Bruce W. Frier | Landlords and Tenants in Imperial Rome[100][101][102][103] |
1984 | Timothy D. Barnes | Constantine and Eusebius[104][105][106][107] y The New Empire of Diocletian and Constantine[108][109][110][111] |
1985 | Howard Jacobson | The Exagoge of Ezekiel[112][113][114] |
1986 | William C. Scott | Musical Design in Aeschylean Theater[115][116][117] |
1987 | R. J. A. Talbert | The Senate of Imperial Rome[118][119][120][121] |
1988 | John J. Winkler | Auctor & Actor, A Narratological Reading of Apuleius' The Golden Ass[122][123][124][125] |
1989 | Josiah Ober | Mass and Elite in Democratic Athens: Rhetoric, Ideology and the Power of the People[126][127][128] |
1990 | Martin Ostwald | From Popular Sovereignty to Sovereignty of Law: Law, Society, and Politics in Fifth-Century Athens[129][130][131][132] |
1991 | Robert A. Kaster | Guardians of Language. The Grammarian and Society in Late Antiquity[133][134][135] |
1992 | Heinrich von Staden | Herophilus: The Art of Medicine in Early Alexandria[136][137][138] |
1993 | Susan Treggiari | Roman Marriage: Iusti Coniuges From the Time of Cicero to the Time of Ulpian[139][140][141][142] |
1994 | Gregory Vlastos | Socrates: Ironist and Moral Philosopher[143][144][145][146] |
1995 | Peter White | Promised Verse: Poets in the Society of Augustan Rome[147] |
1996 | Alan Cameron | The Greek Anthology from Meleager to Planudes[148][149] |
1997 | Donald J. Mastronarde | Euripides: Phoenissae[150][151][152] |
1998 | Calvert Watkins | How to Kill a Dragon: Aspects of Indo-European Poetics[153][154][155] |
1999 | Jonathan M. Hall | Ethnic Identity in Greek Antiquity[156][157][158] |
2000 | Kathryn Gutzwiller | Poetic Garlands; Hellenistic Epigrams in Context[159][160] |
2001 | Richard Janko | Philodemos' On Poems[161][162][163] |
2001 | Jeffrey Henderson | Aristophanes, Volumes 1-2 (Loeb Classical Library)[164][165] |
2002 | Kathleen McCarthy | Slaves, Masters, and the Art of Authority in Plautine Comedy[166][167][168] |
2003 | Clifford Ando | Imperial Ideology and Provincial Loyalty in the Roman Empire[169][170][171] |
2004 | Raffaella Cribiore | Gymnastics of the Mind[172][173][174][175] |
2005 | Timothy Peter Wiseman | The Myths of Rome[176][177][178] |
2006 | Kristina Milnor | Gender, Domesticity, and the Age of Augustus: Inventing Private Life[179][180][181] |
2007 | Peter T. Struck | Birth of the Symbol: Ancient Readers at the Limits of their Texts[182][183][184] |
2008 | David Konstan | The Emotions of the Ancient Greeks: Studies in Aristotle and Classical Literature[185][186][187] |
2009 | Julia Haig Gaisser | The Fortunes of Apuleius and the Golden Ass[188][189][190] |
2010 | John F. Miller | Apollo, Augustus, and the Poets[191][192][193] |
2011 | Lawrence Kim | Homer between History and Fiction in Imperial Greek Literature[194][195][196] |
2012 | Leslie Kurke | Aesopic Conversations[197][198][199] |
2013 | Susanna Elm | Sons of Hellenism, Fathers of the Church[200][201][202][203] |
2013 | Richard J. Tarrant | Virgil: Aeneid Book XII[204][205][206] |
2013 | Gareth D. Williams | The Cosmic Viewpoint. A Study of Seneca’s Natural Questions[207][208][209] |
2014 | Robert L. Fowler | Early Greek Mythography. Vol. 2: Commentary[210][211][212] |
2014 | Edith Hall | Adventures with Iphigenia in Tauris: A Cultural History of Euripides’ Black Sea Tragedy[213][214][215] |
2014 | Tim Whitmarsh | Beyond the Second Sophistic: Adventures in Greek Postclassicism[216][217][218] |
2015 | Joshua Billings | Genealogy of the Tragic: Greek Tragedy and German Philosophy[219][220][221] |
2015 | Jackie Elliott | Ennius and the Architecture of the Annales[222][223] |
2015 | Emily Mackil | Creating a Common Polity: Religion, Economy, and Politics in the Making of the Greek Koinon[224][225] |
2016 | Shadi Bartsch | Persius: A Study in Food, Philosophy, and the Figural[226][227] |
2016 | Anthony Corbeill | Sexing the World: Grammatical Gender and Biological Sex in Ancient Rome[228][229] |
2016 | Eleanor Dickey | The Colloquia of the Hermeneumata Pseudodositheana[230][231] |